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In 
          the Hindu trinity of Gods, Shiva is the destroyer and renewer. Known 
          as the Finger of God, this powerful being represents the Will which 
          determines the rhythm of the worlds.  
Thousands 
          of years before scientists discovered the similarity in structure of 
          the atomic nucleus of solar systems, the Hindus asserted that the same 
          rhythm must be found at all stages of creation and in all domains. For 
          a moment consider rhythm and density, as rhythm acts first and foremost 
          on density (matter), and plays a role in Hindu thought comparable to 
          that which we associate with weight and shape. 
One 
          of the forms of Shiva is Nataraja, the Lord of the Cosmic Dance. He 
          stands in his flaming circle of fire with the upper right hand holding 
          a little drum-shaped hourglass, the rhythm of which is the world ~ creating 
          the beat of time, which draws a veil across the face of eternity. His 
          extended left hand holds the flame of spiritual light that burns this 
          veil, revealing the void of eternity. 
Nataraja's 
          second right hand is in fear-dispelling posture, and the second left 
          hand is pointing to the raised left foot. That hand is called the Elephant 
          Hand and signifies teaching, for where the elephant has gone through 
          the jungle, all animals can follow. Likewise wherever a teacher leads 
          the way, disciples may follow. 
The
            raised left foot signifies release, while the right foot stomps on
            the back of Tripurasura, demon of the three lower worlds ~ the mental,
            astral and physical planes. Tripurasura is the dwarf of ignorance,
            who drives souls into the vortex of rebirth. Shiva gazes in fascination
            at the poisonous world serpent, representing humanity’s psychological
             attraction into the realm of bondage into unending birth, suffering
             and death. 
The
             god’s head is poised, serene and still in the midst of all
             creation  and destruction. His right earring is said to be a man’s
             and his left is a woman’s, for he includes and transcends opposites.
             In his streaming  hair is found a skull, the crescent moon, the
             datura flower, and a tiny  image of the goddess Ganges.  
In 
          former times the Ganges, which now waters the three worlds, washed only 
          the sky. One day the earth had become so cluttered with the ashes of 
          the dead that there seemed no possible way to cleanse it. The sage Bhagiratha 
          thought of bringing the purifying Ganges down to earth, for its mere 
          proximity was enough to wash away all uncleanness. 
But 
          the sacred river was so large that its descent entailed the risk of 
          shaking and destroying the earth, just as the sudden descent of willful 
          divine light on a person insufficiently prepared can destroy their physical 
          body. Shiva invited the Ganges to fall upon his head, and from there 
          the river, meandering through the god’s hair, divided into seven 
          torrents (the seven rays), then flowed on slowly and smoothly over the 
          surface of the terrestrial world. 
There 
          is an esoteric and close analogy between the purifying Ganges, which 
          circulates in the universe like the blood in our bodies, and Shiva, 
          who like the heart, is motionless in rhythm, invoking and directing 
          life-giving and purifying energy in the universe and in humanity. The 
          real place of purification for the disciple is the heart; it is in the 
          heart that the personality and the fruits of action are consumed, and 
          all that is left is the Divine Spark, the Will of God: ATMA. 
The
            posture of the dancing Shiva, Nataraja, suggests the shape of the
            sign OM, in the head, hands and raised foot. The appearance of this
            god resounds the wonder of existence ~ the seed sound, the energy
          sound, and the essence of all being.  
Symbology
          of Shiva 
Here
            is a key explaining what the different symbols in Lord Shiva's portrayals
          depict. 
Cremation
            ground  Shiva sitting in the cremation ground signifies that
            he is the controller of death in the physical world.   
Matted
              locks The three matted locks on Lord Shiva's head convey
              the idea that integration of the physical, mental and spiritual
              aspects is the ideal of yoga.  
Tiger
            skin The tiger skin symbolizes potential energy.           
Crescent
        moon The crescent moon is only one of Shiva's ornaments. In Vedic
        astrology, the moon is the mother of planets. Shiva, for creation
        of the universe, lends importance to the mother aspect, this is shown
        by the moon. 
The
            moon also is a measure of time, and thus the crescent on Lord Shiva's
            head signifies his control over time. Lord Shiva is the Eternal
            Reality and he is beyond time. Thus, the crescent moon is only one
            of His ornaments, and not an integral part of him. 
Three
            eyes  Lord Shiva, also called Tryambaka Deva, is depicted as
            having three eyes: the sun is his right eye, the moon the left eye
            and fire, the third eye.  
Nandi        The
      bull is associated with Shiva and said to be his vehicle.           
Kundalas        Two
            Kundalas ~ Alakshya and Niranjan ~ in the ears of the Lord symbolize
            the Shiva and Shakti (male and female) or Ardha-Nariswara principle
        of creation.  
Kamandalu        A
            water pot ~ Kamandalu ~ made from a dry pumpkin contains nectar and
        is shown on the ground next to Shiva signifies that an individual
        must break away from attachment to the physical world and clean his
        inner self of egoistic desires in order to experience the bliss of
        the Self.  
Snake
            ~ Vasuki Naga The snake is shown curled three times around the
            neck of the Lord and is looking towards his right side. The three
            coils of the snake symbolize the past, present and future ~ time
            in cycles.  
Rudraksha
            necklace Rudra is another name of Shiva. The Rudraksha necklace
            worn by the Lord illustrates that he uses the cosmic laws firmly,
            without compromise, to maintain law and order in the universe.  
Ganga        Ganga,
            symbolically represented on the head of the Lord by a female (Mother
            Ganga), with a jet of water emanating from her mouth and falling
            on the ground, signifies that the Lord destroys sin, removes ignorance,
        and bestows knowledge, purity and peace on the devotees.  
Snake
            around the neck The snakes symbolize the yogic power of Lord
            Shiva with which he dissolves and recreates the universe.  
Varda
            Mudra Lord Shiva's right hand is shown in a boon-bestowing and
            blessing pose, which annihilates evil, bestows grace,
          destroys ignorance, and awakens wisdom in his devotees.  
Trident
            (Trisula)  The three-pronged trident shown adjacent to the Lord
            symbolizes his three fundamental powers (shakti) ~ of will (iccha),
            action (kriya) and knowledge (jnana).  
Damaru
            (drum) Damaru symbolizes the two utterly dissimilar states of
            existence ~ unmanifest and manifest.  
Half-open
            eyes When Lord Shiva opens his eyes a new cycle of creation emerges,
            and when he closes them the universe dissolves for creation of the
            next cycle. The half-open eyes convey the idea that creation is going
            through this cyclic process, with no beginning no end. 
http://www.souledout.org/healing/healingdeities/shiva/shiva.html  | 
Sunday, August 3, 2014
Lord Shiva in Hinduism
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